From the copper mining towns of Katanga province, within the likembe tradition of the Luba peoples; and from the Zambian Copperbelt, diversely influenced by tradition or by American music from the radio.

Two albums repackaged — Super Afro Soul and Orlando’s Afro Ideas 1969-72. Sublime Nigerian soul, jazz and funk grooves.

José Roberto Bertrami from Azymuth (and Tatuí, a small city in the Brazilian state of São Paulo) — not to mention his work for Elis Regina, George Duke, Sarah Vaughn, Jorge Ben, Eddie Palmieri, Milton Nascimento, Flora Purim, and Erasmo Carlos, among countless others — playing piano alongside his bro Claudio on double bass, a horn section, and an organist. With compositions by Antonio Carlos Jobim, Roberto Menescal, Carlos Lyra, Durval Ferreira, and Adilson Godoy, the album also features Bertrami’s own A Bossa Do Zé Roberto, mesmerising bossa jazz which ensconces him amongst the bossa greats, even at the age of nineteen.

Assorted mbira, mouth bows, karimba, story-songs, mulanji flutes, panpipes, drums.

Charged, gritty, soulful pop yeh yeh from 1968-71, with backing by Malaysian legends like The Rhythm Boys, The Wanderers, The Flamingoes and The Falcons.
With a full-size, eight-page, colour booklet containing detailed biographical notes and Othman’s own rare photos.

Digging in Burkina Faso by this lovely label. Plenty of aces on parade. Some of the originals sound a bit knackered, but so what, we’d much rather hear them than not.

‘A stunning collection of songs, fusing her distinctive Malian sound and voice with elements of blues, folk and rock – resulting in a timeless body of work, free from borders and genres.
‘Written and recorded in the US during coronavirus lockdowns, the album is the latest chapter in an unparalleled musical epic which has seen an artist born in the poorest districts of Bamako, Mali, become the greatest and most influential African singer alive, as well as a powerful feminist icon.
‘Between the hometown pride exhibited in Wassulu Don, the quiet introspection of Degui N’Kelena, the amorous languor expressed on Kanou, the compassion in Demissimw and the sadness and frustration in Kêlê Magni, many emotions nourish this record, with common threads of courage and optimism woven throughout.’

Elmore Judd in Nairobi with Joseph Nyamungo and Charles Okoko.

Militant jazz, fusion, funk and soul from mid-seventies Manenberg, outside Cape Town, with a set of roots in club dance traditions like ballroom (‘langarm’), Khoisan hop-step and the whirling ‘tickey draai’ (‘spin on a sixpence’) of the mine camps; others in jazz-rock and the New Thing.

The eighteenth-century poetry of Shah Abdul Latif Bhittai as celebrated nightly by waee faqirs, whose penetrating lutes and high whirling voices bridge musical and mystical experience.

Nusrat Fateh Ali Khan.

Killer.
Fire Music, salsa-style. Dazzling, in-your-face Latin jazz from 1971, steeped in Afro-Cuban tradition, and blazing with political militancy. Palmieri’s signature hard trombone sound is augmented with baritone saxophone, organ, trap drums and electric piano, and Monk and Tyner come more to the fore in his own playing.
According to percussionist Bobby Sanabria, the opener La Libertad Lógico was ‘an anthem for young Puerto Ricans like me.’ Drummer Nicky Marrero says that Palmieri’s use of the snare drum was designed to emulate a machine gun. Freedom is the only sensible option, declares this terrific music. Revolt.
Ismael Quintana recalls that the title track, ‘of all the songs I recorded with Eddie Palmieri, this has to be the most influential. That song was played and requested everywhere we would go in Latin America… The lyrics were about trying to cope with the injustices in the world. It meant let’s get out of this crazy mess and so much negativity that we live in, and let’s go to the mountains.’
Ronnie Cuber and Charlie Palmieri are here… Quintana and Marrero… and Chocolate Armenteros, one of the greatest trumpeters ever to walk the earth.
A classic. Hotly recommended.

Stunningly modernised Tsogho ritual music from the interior forest of Gabon.
Beaten rattles, synths, Bwiti harp, male-female dialogical singing.
Released in 1989, to the intense consternation of purists; never before available outside Gabon.
Game-changing, and as authentic as it gets; warmly recommended.