‘From 1972, the third and last album by this group formed in Johannesburg’s Alexandra township in 1968, announcing a shift away from early Memphis soul influences towards a pioneering African-driven jazz sound, and laying the foundations for the afro-fusion scene spearheaded by groups like Batsumi, The Drive, and Harari.
‘Black Soul features a who’s who of musicians from great South African bands over the decades: Zacks Nkosi, the renowned bandleader of the Jazz Maniacs and long-time member of the African Swingsters in the 1940s and 50s; kwela star Little Kid Lex Hendricks, known for his Columbia recordings of the late 1950s; Zack’s son Jabu Nkosi, who would go on to play with The Drive, Roots and Sakhile; and Banza Kgasoane later a member of The Beaters, Harari, and then Mango Groove.’

Radiant, probing piano-trio-jazz by this celebrated ensemble, reaching out in all directions from bluesy, funky, South African roots.

‘It just came down to playing some tunes that we like and we can flow with, so that we can be inspired and express ourselves in a very natural organic way,’ says Kyle. ‘We walked away from the from the studio feeling like – you know, we actually really enjoyed playing this record!
‘With this record, I felt less attached to any sort of predetermined concepts except that we would play some music that I wrote that we like – a selection of things that we like to play. It felt like a bit of a tonic – every musician gets a chance to breathe through the music, and the music just flows and moves as organically as we could make it.’

Ten Shepherd originals, plus a reading of Massive Attack’s Teardrop and a deconstructed take on Journey’s Don’t Stop Believing.
The album’s title nods to William Kentridge, with whom Shepherd collaborated on Waiting For Sybil.

Deep, intrepid, alchemical communion between West African kora and European classical guitar.
‘It’s a remarkable album,’ says Lucy Durán. ‘It’s the furthest away that Ballaké has gone from his own idiom and it’s brilliant. Not world music, it’s in a totally different realm, entering new territory.’

Paradigmatic yet forward-looking township jazz from 1975.
Braiding Wes Montgomery into marabi, the legendary guitarist leads a stellar line-up of musicians including Kippie Moeketsi, Barney Rachabane, Gilbert Matthews, Dennis Mpale, and Sipho Gumede.
The opener glances sideways at the commercial success of Abdullah Ibrahim’s recent Mannenberg — but the real magic follows on, when the players cut loose in their own, new directions.
This is the first vinyl reissue. Sleevenotes by Kwanele Sosibo feature interviews with key musicians, and previously unpublished photos.

Landmark South African jazz from 1974 — spiritual and political, shimmering and surging. Reverbed trad and trap drums, mesmeric bass, soaring flute, rocking sax. Warmly recommended.

Ndikho Xaba was born in 1934 in Pietermaritzburg, KZN, South Africa: for thirty-four years —  1964 –1998 — he lived in exile in the US, Canada and Tanzania. Originally issued by Trilyte Records out of Oakland, California, this 1970 recording is bracing, freewheeling Now Thing, suffused with SA idioms, and focussed by a political urgency wiring together US Black Power, Black Aesthetics and the anti-apartheid front-line like nothing else. You can hear Trane from the off — ‘a spiritual offering to my ancestors’  — and plenty of Sun Ra, with whom The Natives several times shared double-bills. Freedom is a gutbucket-soul rendition of the people’s anthem; that’s Plunky from the Oneness Of Juju playing saxophone on Nomusa; the thunderous finale features drummer Keita from the West Indies, and Baba Duru, who studied percussion in India, before winding up with Xaba blowing eerily through a horn made from a giant piece of tubular seaweed.

Opening in 1973, tucked into a tangle of railway parts scattered across an industrial park at the western edge of Orlando East, Club Pelican was Soweto’s first night-club, and its premier live music venue throughout the seventies.
Pretty much everyone on the scene passed through its doors — to sing, or perform in the house band, or hang out. Schooled in standards, and fluent in the local musical vernacular, the music would take off in different directions at a moment’s notice — SA twists on jazz, funk, fusion, disco — spurred by the sounds coming in from Philadelphia, Detroit and New York City.
One Night In Pelican encapsulates these halcyon times, with a musical roll call of all the key groups and players, besides evocative, previously-unseen photographs, cover artwork by Zulu ‘Batsumi’ Bidi, and notes by Kwanele Sosibo, lit up by a gallery of first-person testimony.

Brothers Nkululelo and Siyabonga Mthembu reworkimg the music of Mongezi Feza, Johnny Dyani, the Malopoets, Batsumi, and Philip Tabane.
Old wisdom in new voices, new wisdom in old voices. Tolika Mtoliki, ‘Interpret Interpreter’.
“Just brilliant,” says Gilles.

‘At a distance of more than forty years, the radicalism and significance of African Spaces can be seen more clearly. Ambitious, uncompromising, and resolutely progressive, it represents a unique high-water mark in South Africa’s long musical engagement with the newest developments in American jazz — a response to the cosmic call of Return To Forever, and an answer to Miles’ On The Corner… a complex and challenging jazz fusion that shifted the terms of South Africa’s engagement with jazz towards new music being made by pioneers such as Chick Corea, Weather Report, John McLaughlin, Pat Metheny and others.
‘This debut recording is one of the key documents in the South African jazz canon. Emerging in the aftermath of the 1976 Soweto uprising, and taking its place alongside the crucial mid-1970s music of Malombo, Abdullah Ibrahim, and Batsumi, it is a defining but unsung musical statement of its era.’

The Beaters started out amidst the Soweto Soul explosion, inspired by the music of Stax and Motown. They supported the likes of Percy Sledge and Timmy Thomas. During a three-month tour of Zimbabwe (then Rhodesia), they were inspired by the strengthening independence struggle, and musicians such as Thomas Mapfumo, drawing on African musical styles and traditions. Back home in Johannesburg, they swapped their Nehru jackets for dashikis, and grew Afros. Their new Afro-centric rock and funk transformed the SA scene. Black Power in music, to get you on the good foot. ‘During apartheid times we made people laugh and dance when things weren’t looking good,’ remembers drummer Sipho Hotstix Mabuse.
Here, Love Love Love retains the influence of US soul, whilst Harari, Inhlupeko Iphelile, Push It On and Thiba Kamoo encapsulate the new direction; with a bump-jive workout, fired up by Kippie Moeketsi and Pat Matshikiza, to close.

The Beaters changed their name in tribute to the Rhodesian township which hosted their Damascene cultural and political awakening. One year after the LP entitled Harari came out in 1975, they were back in the studio, deepening the African sensibilities of their music, but also trying out influences like jazz, fusion and prog, which would carry them forward.

The landmark 1968 debut recording of pianist Ibrahim Khalil Shihab, aged twenty-two; also featuring terrific young saxophonist Winston ‘Mankunku’ Ngozi, Coltrane acolyte, on the verge of huge acclaim for his LP Yakhal’ Inkomo.

Scandalously, Paypal blocks anyone trying to buy this from us, because of the artist’s Arabic name.

An early seventies South African expression of the London Beat scene, mixing in R&B, funk and moon-stomping, organ-led reggae. The 45s Reggae Shh! and Reggae Meadowlands were big underground hits on the Mod scene.
Featuring top-notch South Africa session musicians like guitarist Johnny Fourie and keyboardist Zane Cronje.

Her landmark rewiring of Zulu maskanda, in 1999. Tough, grooving sufferers about heartbreak, abuse and money worries, from a woman’s point of view.
‘Unlike many African music albums produced at the time, Urban Zulu is tight, with every inch of the vocals worked over to powerful, husky perfection. Rarely pretty but exquisitely detailed, Urban Zulu is intense, angry, and bewitching.’

Expertly natural recordings of an intimate concert in 1980.

Militant jazz, fusion, funk and soul from mid-seventies Manenberg, outside Cape Town, with a set of roots in club dance traditions like ballroom (‘langarm’), Khoisan hop-step and the whirling ‘tickey draai’ (‘spin on a sixpence’) of the mine camps; others in jazz-rock and the New Thing.