With virtuoso self-accompaniment on the beguena — an oversize ten-string lyre, the oldest instrument played in Ethiopia: religious songs as well as traditional fables, folk tales and poems.

The music of the Konso — a tribe from the Sudanese border country — to do with daily chores, sacred or ritual matters, and entertainment. Flutes, bells, harps, horns, xylophones, drums.

Another survey of the golden age of modern Ethiopian dance music — bound up with the production of vinyl records — between 1969 and 1978.

Starting in the early fifties, long before Ayler and Ornette, Mekurya’s stroke of genius was to give improvisatory voice on his saxophone to the ‘shellela’ singing style — epic, harsh, war-like.

Self-taught on krar-lyre, favourite instrument of the azmari; and — alternately poignant and sarcastic — the last great singer, story-teller and free-thinker to carry on their tradition of poetic cut-and-thrust.

For Ethiopians, their greatest singer of all time; with music arranged by Mulatu Astatqe for the Army Band, the Exhibition Band, the Police Orchestra, the Bodyguard Band.

The sequel to Volume 2 in this series, and featuring many of the same singers, accompanied by the messenqo (one-string fiddle), the krar lyre, the kebero drum and the accordion.

Alemye, from 1974.

The azmaris were originally wandering minstrels, roaming the Abyssinian countryside. These varied snapshots of the musical life of Addis Ababa in the 1990s are offered as a kind of homage to them.

Sublimely tilted like Sun Ra, rocking like James Brown at the Apollo, the tracks here by police bands are a reminder that Ethiopia at the time had no independent modern groups.

The music of Tigray and Eritrea — where the majorities speak the Tigrigna language — is rhythmically and melodically different from Ethiopian music.

His first LP, Almaz, originally released in 1973.

Frantic rock and heartrending ballads from this showman with the Little Richard pompadour.

A welcome reissue of this 2013 collaboration between Onra — the Chinoiseries producer — and Buddy Sativa. Deep, spiritual jazz from the heart. Lonnie Liston Smith is a guiding light.

‘Bubbling tones, processed field recordings, and shifting electronic layers evoke the rhythms of atoms, molecules, and micro-organisms.
‘While grounded in experimental technique, The Vertical Luminous avoids the academic or austere, instead embracing a mischievous sense of melody and curiosity - a reminder that exploration and joy can coexist in sound.
‘A record that is both meditative and playful, equally suited to deep listening or casual drift.’

‘A psychoacoustic odyssey through the American South, influenced as much by Dock Boggs as by Luc Ferrari. This isn’t ‘avant-folk’ as per, but more expansive avant-garde compositions using components of traditional music as tools for storytelling. There are banjos, but they bounce around the stereo field in hypnotic patterns; there are autoharps, but they’re bowed, left detuned by time and humidity, and augmented with sounds of screeching cicadas.
‘Check out the haunted, ambient interpretation of the murder ballad Omie Wise, featuring fourteen different versions of the song time-stretched and overlaid with pedal steel by Tongue Depressor’s Henry Birdsey. It’s a wild listen!’

This is sensational; hotly recommended.

“The holy grail of British Asian music; the album that birthed the British Asian dancefloor.”

‘Recorded in London in 1982, the nine-track album combines producer Kuljit Bhamra’s searing synthesiser melodies and hammering drum machine rhythms with the Punjabi-language folk singing of his classically trained mother, Mohinder Kaur Bhamra. Part early acid house experiment, part north Indian tradition and part disco-funk, the record was a futuristic outlier: the south Asian fusion sounds of bhangra were only just beginning; the mainstream crossover music of the Asian underground was more than a decade away; and the British Asian diaspora were largely relegated to meeting at weddings and community events, rather than at the disco’ (The Guardian).