The son of the world-renowned tar and setar virtuoso Hossein Alizadeh; a true master of the Iranian spike fiddle, or kamancheh; and a key voice in contemporary Iranian music, blending classical Persian traditions with avantgarde experimentation.
The two Rituals presented here are deeply immersive, epic, meditative soundscapes, charged with memory, emotion, and the spirit of resistance.

Beautifully relaxed, intimate recordings of fingerstyle guitar masterpieces by stars like Jean-Bosco Mwenda, Losta Abelo, and Emmanuel Mulemena, and brilliant but previously under-recorded artists like Tanzania’s Francis Kitime and Kenya’s Mtonga Wanganangu. From 1979-80, the sessions were set up in homes, village squares, and watering holes; you can hear laughter, children playing, and glasses clinking.
Lovely stuff.

‘Dissonant, ghostly, and otherworldly, summoning complex emotions with sparse tools…
‘The songs are nested in tape hiss and arranged with vocal harmonies she layers like falling snowflakes and drones that fill up the crevices of your lungs. It has the tactile intimacy of 1970s folk musicians like Vashti Bunyan and Karen Dalton, music that feels tied to the natural world it dreams of…
‘This out-of-time music comes to us when the natural world is deteriorating and the ever-present internet is a tool of mass surveillance and a lens to witness multiple global atrocities at once. In her endeavor to exalt such a bleak world, Zuniga seems to be battling herself. She acknowledges that “memory always sees the loved one smaller” and then also shares “why I remember,” citing “white ripe strawberry bruise / beats in the heart” as her reason. She lays bare her pain but ends the record with a wordless composition of stormy static and crystalline piano notes titled To Live Happily. Zuniga allows these disparate perspectives to coexist without overexplaining. A star can be shining now and gone tomorrow, a memory beautiful and still insufficient. Her comfort with dissonance creates a sense of expansiveness and richness to songs that often only feature a handful of instruments at a time’ (Pitchfork).

Something special. Very warmly recommended if psych-folk from the same amphora as Joanne Robertson is your poison.

‘From 1970, the first Lightmen LP pre-dates the deep-set, maverick jazz issued by the likes of Tribe and Strata East. Mostly groove-based and cohesive, though pushing further out than you might expect from later Lightmens.’ A young Ronnie Laws is here, on the verge of hooking up with Hugh Masekela, and then Earth Wind & Fire; stylistically light years away from Pressure Sensitive, his breakout for Blue Note, in 1975. Also Bubbha Thomas on drums, Doug Harris on tenor sax, Carl Adams on trumpet, Kenny Abair on guitar, and Joe Singleton on trombone.

Balouch imbibed the Islamic mysticism and devotional songs of Sindh in southeastern Pakistan, before travelling to Gibraltar in the early 1930s. There he became fascinated by the cante jondo across the border in southern Spain.
Running backwards, his book — originally published in 1955 — traces the roots of flamenco’s ‘deep song’ deep within the ancient musical culture of his homeland. It messes with geographical, musical, and spiritual boundaries, taking personal feeling and intuition, and free musical imagination, as its guide.
65 pages; with a litho printed cover and French flaps, more like a snazzy booklet than a book.
Absorbing and liberating.

‘Recorded in February and March of 1963, reuniting Stan Getz with Brazilian musicians Luiz Bonfá and Maria Toledo for a lyrically focused follow-up to the landmark Jazz Samba of 1962.
‘Rather than reprising the earlier landmark album’s airy, guitar-driven bossa nova formula, Encore offers a more intimate, reflective setting shaped by Bonfá’s darker harmonic language and Toledo’s distinctive vocal and percussive presence. Getz’s tenor saxophone — warm, unhurried, and effortlessly melodic — threads through this atmosphere with a depth characteristic of his early-1960s work.
‘The program blends Bonfá’s original compositions with pieces by Antônio Carlos Jobim, including Só Danço Samba and Insensatez, highlighting the evolving transnational dialogue between Brazilian songcraft and American jazz phrasing. Bonfá’s nylon-string guitar provides the album’s tonal anchor, its rhythmic clarity and harmonic subtlety opening space for Getz’s lyrical phrasing. Toledo contributes both vocals and percussion, lending the session a textural and emotional range distinct from other Getz bossa nova collaborations.
‘The result is a quieter, more introspective album than its predecessor — one that underscores Getz’s ability to adapt his voice to a variety of Brazilian idioms without dominating them. Jobim appears on several tracks, further grounding the session in the core creators of the bossa nova repertoire.’

Beginning in 1967 with El Malo, Lavoe was the vocalist on ten legendary studio albums by the Willie Colón Orchestra, before going solo in the mid-70s. Produced by Colón, this hallowed third album under his own name is a stone classic.
It kicks off with his career-defining hit El Cantante, written by Rubén Blades, taking the point of view of a star performer reflecting on his humanity and vulnerabilities when he steps off the stage. It closes with another smash: a joyful, mambo-inspired reimagining of the 1930s Cuban anthem Songoro Cosongo.
Rolling Stone magazine recently ranked Comedia number three of the 50 Greatest Salsa Albums of All Time, declaring that it transformed the genre into ‘high art… a spiritual experience.’