Brilliant, game-changing re-deployments of the lap-slide Hawaiian steel guitar — in this case a Gibson Super 400, modified with a drone string and a high nut to raise the strings off the fretboard like a lap steel — away from Indian popular music, into the service of ragas.
Cicadas, dragonflies and other insects boogie down live and direct from Laos, Thailand and Burma.
‘A perfect blend of barrio attitude and Caribbean swing, from 1972. Confident, creative arrangements, full of heavy Nuyorican underground salsa dura, propelled by raw trombones, off-kilter piano and in-your-face percussion. Standout tracks include the uplifting, anthemic Libre Soy, and Ha Llegado El Momento, with its minor key Moliendo Café quote at the beginning — both of which have become dance floor anthems over the years. Another mid-tempo killer is Guaguancó Tropical’, a favourite in Colombia since the 1970s.’
From 1969, the complete works of this collaboration between members of the mythical Babs Robert Quartet (Belgian spiritual jazz pioneers) and the jazz/rock/funk unit COS, closely affiliated with Marc Moulin, Kiosk and Placebo during the 1970s.
A holy grail of a jazz 45, musically bifocalising another two masterpieces in this format: Krzysztof Komeda’s Cul-De-Sac soundtrack and François Tusques’ Le Corbusier souvenir, with Don Cherry.
‘Lovely country & western-inspired music from 1950s Zimbabwe, South Africa and Kenya. Fingerpicking ‘omasiganda’ troubadours, train-car yodels, raw slide guitar and haunting travel-weary ballads, from rare 78s all reissued here for the first time. A heavy duty document of a nearly lost scene, and all the songs are stunners to boot. George Sibanda, Josaya Hadebe, Sabelo Mathe, Petrus Mntambo… In old-school tip-on covers, with a 12” booklet of deep research and full lyrics. Co-released with Olvido.’
Her landmark rewiring of Zulu maskanda, in 1999. Tough, grooving sufferers about heartbreak, abuse and money worries, from a woman’s point of view.
‘Unlike many African music albums produced at the time, Urban Zulu is tight, with every inch of the vocals worked over to powerful, husky perfection. Rarely pretty but exquisitely detailed, Urban Zulu is intense, angry, and bewitching.’
Soul jazz from the jazz pianist plus trio. The first half’s a bit soft, before Aquarius marks the dawning of the funky stuff — Evil Ways, Shaft, Booty Butt — ending with a cooking cover of The Meters’ Funky Miracle.
‘Psychedelia, Afro-Roots & Champeta In 1980s Barranquilla.’
His third LP, from 1976; another key moment in the development of Brazilian soul music, spearheaded by Tim Maia, Hyldon, and Cassiano.
A compilation of the deepest and most affecting songs by The Philosophers National from Nigeria, beginning in the 1970s. Lilting, multi-layered, pulsing music, with muted trumpet solos, mesmerising guitar runs, driving percussion, and concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu.
‘Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers’ (Uchenna Ikonne).
‘Megarbane finds a sonic through-line in his surrounding soundscapes as he draws on the chaotic energy of the crowded Beirut metropolis (Souk El Ahah), the warm atmosphere of the Lebanese countryside (Chez Mounir), or the lushness of a Mediterranean beach resort (Portemilio). In many ways, Marzipan is a cartographic feat — it travels and traces a journey across many dimensions, both sonic and physical. Megarbane’s instrumental catalogue is suitably wide-ranging: toy glockenspiel, harpsichord, pedal steel, a classic Wurlitzer et al are used liberally on the record. Free-ranging influences — beloved artists like Ahmed Malek and Issam Hajali, West African funk, European soundtracks — result in a record of somewhat unparalleled expansiveness. Floating melodies and frantic rhythmic interludes nestle together with psychedelia — fuzz-drenched guitar, sliding microtonal interludes, hypnotic rhythmic breakdowns. The resultant sound is as sprawling as the musician’s instrumental dexterity. The closer Bala 3anouan can be translated loosely to ‘without address’ — a fitting final word.’
Nine killer selections from his first four LPs, stuffed with smash hits. Proper salsa; loads of trombone. Featuring the brilliant, legendary singer Hector Lavoe.
‘Crime Pays’ is Colon being ironic about the successful marketing of his archly bad-boy persona during this period.
Also sub-titled ‘Kinshasa/Brazzaville 1969-1982’.
‘These new sounds emerged at a time when the Congolese record industry – previously dominated by European major labels – was experiencing a period of decline due to rising production costs.The void was filled by dozens of entrepreneurs willing to take chances on smaller scale releases. It was the beginning of a golden age for Congolese independent record labels, and the best of them – Cover N°1, Mondenge, Editions Moninga, Super Contact – preserved the work of some of the region’s finest artists, while launching a generation of younger musicians into the spotlight.
‘Congo Funk! is the story of these sounds and labels, but also it is the story of two cities, separated by water but united by an indestructible groove. The fourteen songs on this album showcase the many facets of the Congolese capitals, and highlight the bands and artists, famous and obscure, who pushed Rumba to new heights and ultimately influenced the musical landscape of the entire continent and beyond.’