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The three main genres of Labë polyphony, all aiming for maximum emotional impact: vaj, lamenting life’s dramas; dashuri, love songs; historical epics.

A beguiling, one-of-a-kind blend of country, township jazz, and pop, from the heart of Zambia’s freedom movement, by ‘the first African voice on the radio for many Central Africans and the first kind of pop star for many Central Africans.’
Vocalist, guitarist, and bandleader Alick Nkhata moved effortlessly between lonesome country slide, big band pop, and air-tight vocal harmonies, all with roots in Bemba and other African traditional songs and rhythms. It’s a dizzying, inclusive, expansive blend from an artist and music archivist who became the voice of his nation’s fight for freedom. The lyrics and music represent the times — lonesome country laments like Nafwaya Fwaya and Fosta Kayi drift along the railways to urban centers and copper mines. Nalikwebele Sonka (I Told You Sonka) pairs honey-soaked yodels with a warning about the downward spiral of unemployment in townships, while Mayo Na Bwalya (Mother of Bwalya) is a mother’s plea to a traditional songbird for guidance of her wayward son. Songs like Shalapo, Kalindawalo Na Mfumwa, and his biggest hit, Imbote, infuse piano, big band horns, and even early electronic instruments into stunning syncretic pop masterpieces.’

‘It’s great that Zamrock is so well known for its incredible story and music, but that intense focus has a way of flattening the diversity of Zambian music and its history. So maybe we can’t necessarily say that Alick Nkhata led to Zamrock, but that rich history of mixing influences and creating new sounds in the copper belt started with Alick in lots of ways. All of that stuff is what people appreciate about Zamrock — that it was mixing sounds and that it was political in its own way. There’s a long history of that approach in the region, and it starts with Alick.’

Musically in-for-the-kill, forward-looking and dubwise; politically scathing. From 1985, when T was living in Harlesden. Aswad horns.

The first of his three Fela-produced solo LPs, from 1975.

From 1976, same golden year as Zombie. The A-side features Fela, playing saxophone; the B is dancefloor murder.
‘What I was saying was that, instead of fighting with Fela for money, I was trying to progress and create on my own. If I kept waiting around for money from Fela, I would still be in the Egypt 80 today.’

Carl Craig back on Honest Jon’s, in devastating form: nervy and urgent, epic and apocalyptic, kicking and funky. Lagos re-tooled in Detroit.

Paradigmatic yet forward-looking township jazz from 1975.
Braiding Wes Montgomery into marabi, the legendary guitarist leads a stellar line-up of musicians including Kippie Moeketsi, Barney Rachabane, Gilbert Matthews, Dennis Mpale, and Sipho Gumede.
The opener glances sideways at the commercial success of Abdullah Ibrahim’s recent Mannenberg — but the real magic follows on, when the players cut loose in their own, new directions.
This is the first vinyl reissue. Sleevenotes by Kwanele Sosibo feature interviews with key musicians, and previously unpublished photos.

‘CD Of The Week… the best soul album — in the real sense of the word — you’ll hear this year… classic, blistering afro-beat’, Daily Telegraph; ‘as tight as a pressure cooker… fierce and fun’, The Wire.

This mix by Mark Ernestus — one half of the Basic Channel, Maurizio and Rhythm And Sound teams — kicks off our series of reworkings of tracks from Tony Allen’s Lagos No Shaking album.

Like a dream, but authoritatively, this remix from Jamaica magnificently crosses the Afrobeat of Fela Kuti with the grounation reggae tradition of Count Ossie.

‘Elegantly combines the delicacy of classical Arabic music, the raw expressiveness of Egypt’s countryside music, and the spontaneity of free improvisation, carefully obliterating the artificial separation between acoustic and electronic instruments. Despite the remarkable absence of any percussion or drums, The Handover is an extremely groovy band, with an ability to slow down and accelerate the tempo in almost telepathic synchronization at exactly the right moments.
‘Alongside the tight ensemble playing there is plenty of room for individual expression as the oud, synthesizer and violin take turns playing solos on top of repetitive riffs. Native Alexandrian Ayman Asfour plays violin with breathtaking beauty, not afraid to make it buzz, squeak and rattle. Belgian/Norwegian keyboardist Jonas Cambien makes the synthesizer a melodic instrument in its own right, at times evoking almost classical Maqam, at other moments coming straight out of an Egyptian wedding. The oud forms the backbone, as Aly Eissa’s solos guide the listener from minimalist, meditative drones, to a compelling climax, and back to earth.
‘There is much more to The Handover’s sound than the obvious references to Arabic and Egyptian music. The opening drone section of the album is pushed towards abstraction and even noise, and the vintage Farfisa organ gives the music a touch of 70s psychedelic rock. The repetitive riffs can be reminiscent of Embryo’s experiments combining krautrock with influences from the middle-east, but the use of repetition to induce trance dates way back in Egyptian music, and is present in many rituals like Sufi and moulid celebrations. The composed melodies on this album couldn’t be possible without Eissa’s deep love for this music. And what The Handover does with this composed material couldn’t be possible without three strong individual voices, their love to play music together and their dedication to push the traditions forward.’

Mid-seventies stoner afro-rock, slurring and moody, slathered in fuzz, from Kiwe in northern Zambia.