‘The sacred music of peasants in Chile’s remote Central Valley: a communal form of worship and reflection, played in packed rooms throughout the night when work is done. The Canto has persisted for centuries in the voices of hundreds of men and women who conjure vivid visions of apocalypse, the divine, and angelitos (very young children who have died). But the verses are also rooted in the daily life in the valley — labour and drought, family, animals, and the life cycles of plants. To hypnotic accompaniment by guitar and the celestial, 25-string guitarron, countless entonaciones or melodies range across the 10-line rhyming decimas, in an ancient song form originating in Spain and found from South America to the Mississippi Delta. The combination is entrancing and transporting, cosmic and earthly at once.

‘The handsome gatefold jacket presents the visionary, apocalyptic art of Frederico Lohse, a baker from the village of Los Vilos, who painted on old flour sacks; with an eight-page booklet containing lyrics, photos, and extensive notes about the Canto tradition.’

‘Dizzying close harmonies and indestructible grooves on this lost classic from Ethiopia’s Golden Age.
‘Raised in the bustling cosmopolitan milieu of late-empire Addis Ababa, two young women released one single and a full-length LP in 1976, before disappearing from the music business entirely. Originally released on Kaifa, the label responsible for some of the heaviest and funkiest Ethiopian records of all time, Beauties was a hit, selling out in a few days. But it came out at the beginning of two decades of darkness and oppression in Ethiopia, and this is the first full reissue of this overlooked classic.
‘Beauties is at once totally unique and an amalgamation of all that came before it during Ethiopia’s explosive two decades of creativity in the 60s and 70s. Fans of Ethio-jazz will hear Mulatu in the dark, minor-key piano runs, turning in on themselves on songs like Amlak Abet Abet and Metche Neow. Interlocking percussion and rock steady basslines are a signature of the Army Band, which also backed greats like Tlahoun Gesesse and Mahmoud Ahmed. Arranger Teshome Sisay is also an incredible flutist, playing with both sensitivity and swagger on tracks like the majestic Ayinouma.
‘But the vocals are the most stunning part. Aselefech and Getenesh met at the legendary Hager Fikir Theatre in Addis, where centuries-old Ethiopian culture combined with the modern music of the capital’s elite. Trained in traditional music, their dual vocals lead in extremely close harmony, intertwined and infinitely creative in their phrasing.
‘By the time this record was released, the Derg Regime was imposing strict crackdowns on music and artistic expression. Targeted as allies of the deposed Emperor Haille Selassie, the artists (and most musicians) had to keep a low profile. This is one of the last great releases of the Ethiopian Golden Era.’

The word from Mississippi…
‘Relentless polyrhythms, call and response vocal poetry, melodic and layered horns, flute, and even accordion!!! A huge and rich sonic landscape, propulsive, energetic, and deeply soulful.
‘Every neighborhood in Dakar has its own Assiko band. They’re community groups, open to anyone who wants to join, as opposed to the legendary griot culture that only allows select families to take part.
‘These hyper-democratic bands can kick off a thousand-person street party at any moment. But they also operate as mutual aid groups, neighborhood security, impromptu after-school programs, and repositories of local music and lore.
The Assiko Band of Grand Yoff neighborhood is led by Djiby Ly (Wau Wau Collectif), who takes his role in the community seriously. He’s led iterations of the band for over a decade, and describes in detail each rhythm they play, its roots, travels, and contours. This Assiko band is particularly prolific and popular, and these recordings remind me of a good rock band - loose and rangy, you can hear the humor and warmth amongst the bandmates come through.’

‘Lovely country & western-inspired music from 1950s Zimbabwe, South Africa and Kenya. Fingerpicking ‘omasiganda’ troubadours, train-car yodels, raw slide guitar and haunting travel-weary ballads, from rare 78s all reissued here for the first time. A heavy duty document of a nearly lost scene, and all the songs are stunners to boot. George Sibanda, Josaya Hadebe, Sabelo Mathe, Petrus Mntambo…  In old-school tip-on covers, with a 12” booklet of deep research and full lyrics. Co-released with Olvido.’

A compilation of the deepest and most affecting songs by The Philosophers National from Nigeria, beginning in the 1970s. Lilting, multi-layered, pulsing music, with muted trumpet solos, mesmerising guitar runs, driving percussion, and concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu.
‘Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers’ (Uchenna Ikonne).

Says Mississippi — ‘Some call them the thinking man’s AC/DC & some call them the working man’s Roky Erickson but really there is nothing that compares to Dead Moon. D.I.Y on every imaginable level, brilliant song writing, perfect elemental stripped down playing, honest & intense vocals. It’s all here.’

‘Gebru is a true original,’ says the label. ‘Her playing is somewhere between Satie, Debussy, the liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear! All original compositions available for the first time on vinyl beyond the original early 1960s editions, which are completely impossible to find. Old school tip-on cover with gold foil printing. A must-have masterpiece for anyone who needs some spiritual comfort.’

Her 1972 private-press LP, plus two unreleased piano recordings, mapping out a deeply personal take on Ethiopian Church Music.
Here is Emahoy’s most directly sacred and spiritual music-making — and some of her most moving — self-recorded in churches across Jerusalem, on piano, harmonium, and pipe organ.
With extensive biographical notes by Thomas Feng. Beautifully remastered. Old school tip-on jacket with silver-foil stamping. Black or clear vinyl.

‘Emahoy recorded these songs direct to cassette tape in her family’s home in Addis Ababa in the late 70s. She carried the master tapes with her when she entered permanent exile in Jerusalem in 1985. They stayed in her tiny cell at the Church of Kidane Mehret until her passing, in March 2023, aged 99.
‘I was on my way to see Emahoy and talk about the release of these songs when she passed away. While helping her family clear and pack her belongings, we found the original master tapes, from which this album is produced. Intimate, close, home recordings. You can hear Emahoy’s finger pressing down the stop button, the creak of her piano bench, birds out the window.
‘These are songs of mourning and exile. The Ethiopian Revolution of 1974 had changed her country so radically that Emahoy sang of missing home even though she was still physically in the country.
‘Emahoy wanted badly for these songs to be heard. She was proud of them, and even produced a tiny run of private press CDs sold at the gift shop of the monastery in 2013. But her family and those closest to her advised her against the release, worried about the intense backlash she’d receive for singing as a nun in the conservative Orthodox church.
‘Finally, these recordings get the release they deserve. We hope to do justice to the music and Emahoy’s legacy with this release — packaged in a reflective gold sleeve, with a sixteen-page booklet featuring lyric translations and photos of Emahoy’s life in the monastery in Jerusalem.’
(Cyrus, Mississippi Records).

Utterly beautiful solo-piano explorations in African folk, spiritual meditation, Satie-esque classicism and Tatum-esque jazz, by this Ethiopian nun, making her 1963 LP debut, recorded in Germany. Stunning; highly recommended.

Radiant 1950s Tanzanian pop.
‘As a trio Frank Humplick, Thecla Clara and Maria Regina recorded and toured throughout East Africa and issued a string of instant classics, capturing fans with their beautifully harmonized singing, clever lyrics, and Frank’s stunning guitar work. Imagine the fingerstyle finesse of John Fahey cut with a pure pop melodicism, and combined with the family harmony of groups like The Carter Family, The Roches, and The Beach Boys, set in the golden age of Tanzanian music!’
With a colourful eight-page booklet featuring complete lyrics in English, Swahili and Chaga, as well as previously unpublished photographs, extensive interviews, biographies and anecdotes.

Fragile, dignified performances by two of Cajun music’s finest and most unusual artists, originally released on 78 in the late 1920s. French vocals accompanied by guitar or fiddle, or sometimes both. Impeccable ballads and breakdowns. Old school tip-on cover.

Wonderful album from 1969. Michael Hurley is an American original who first recorded for Folkways in 1965; more recently for Honest Jons’ Lal Waterson tribute, Migrating Bird. Play-and-play-again stuff.