‘All is Sound could not be a more apt title for this,’ says Mississippi. ‘Through saxophone, cello, piano, and flutes The Cosmic Tones Research Trio created a truly beautiful record. All is Sound breaks new ground. At its heart, it’s healing/meditation music, but the Gospel and Blues roots are in there too…as well as hints of forward-looking Spiritual jazz.
‘Delicate, profound melodies create peaceful, immersive soundscapes, which the group develops through their combined background in acoustic ecology, sound meditation, mindfulness, and active community involvement.
‘Following the steps of musicians such as Sun Ra, Alice Coltrane, and Pharoah Sanders, The Cosmic Tones Research Trio delivers music that is both restorative and sonically rich—each tone falling into a perfect place, as if by magic.
‘As sincere a record as you could ever hope for. Music is indeed the healing force of the universe.’

Outsider, casio versions of the Electric Prunes, Ramones and co, al fresco in early-eighties San Francisco.

A compilation of the deepest and most affecting songs by The Philosophers National from Nigeria, beginning in the 1970s. Lilting, multi-layered, pulsing music, with muted trumpet solos, mesmerising guitar runs, driving percussion, and concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu.
‘Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers’ (Uchenna Ikonne).

‘Heady, raw, druggy songs of love, dread, hardship, and yearning, recorded in Athens between 1932 and 1936, when Markos was already a master of the bouzouki. His forceful, clean playing compliments his hoarse voice and his stunning rhythmic sensibility, the result of his years as a champion zebekiko dancer. Tracks build and spiral outward, his open-note drones and melodic lines drawing calls of ecstasy and encouragement from his fellow musicians. These recordings mark the height of rebetika, the brief period between the music’s emergence on the recording scene in the early 1930s and government censorship of all lyrics starting in 1936. During the Axis occupation there was no rebetika recording, and though Markos had some hits in the years after the war, he never again attained this level. These are the dizzying, entrancing, and heaviest works of one of the great artists of the 20th century.’

A beguiling, one-of-a-kind blend of country, township jazz, and pop, from the heart of Zambia’s freedom movement, by ‘the first African voice on the radio for many Central Africans and the first kind of pop star for many Central Africans.’
Vocalist, guitarist, and bandleader Alick Nkhata moved effortlessly between lonesome country slide, big band pop, and air-tight vocal harmonies, all with roots in Bemba and other African traditional songs and rhythms. It’s a dizzying, inclusive, expansive blend from an artist and music archivist who became the voice of his nation’s fight for freedom. The lyrics and music represent the times — lonesome country laments like Nafwaya Fwaya and Fosta Kayi drift along the railways to urban centers and copper mines. Nalikwebele Sonka (I Told You Sonka) pairs honey-soaked yodels with a warning about the downward spiral of unemployment in townships, while Mayo Na Bwalya (Mother of Bwalya) is a mother’s plea to a traditional songbird for guidance of her wayward son. Songs like Shalapo, Kalindawalo Na Mfumwa, and his biggest hit, Imbote, infuse piano, big band horns, and even early electronic instruments into stunning syncretic pop masterpieces.’

‘It’s great that Zamrock is so well known for its incredible story and music, but that intense focus has a way of flattening the diversity of Zambian music and its history. So maybe we can’t necessarily say that Alick Nkhata led to Zamrock, but that rich history of mixing influences and creating new sounds in the copper belt started with Alick in lots of ways. All of that stuff is what people appreciate about Zamrock — that it was mixing sounds and that it was political in its own way. There’s a long history of that approach in the region, and it starts with Alick.’

‘Roman Norfleet and Be Present Art Group play deeply felt, sometimes earthy, and sometimes cosmic music. A trio (sax, drums, and organ) are augmented by additional percussion, soaring vocals, and even a vocal appearance by a toddler. Roman Norfleet and Be Present Art Group will take you where you need to go. A spiritual classic for the ages, following the lineage of Alice Coltrane and Pharoah Sanders yet firmly rooted in the present.’

Roiling, cascading, highly charged, deeply emotional piano improvisations by this Dutch-born, Columbia-trained chemist, who was an early follower of Gurdjieff.
Nyland released sixteen transcendent albums — nowadays pretty much vanished — of spiritual pianism on his own Gage Hill Press, starting in the mid-sixties. Each LP came with stunning woodcut artwork by Nyland’s wife, Ilonka Karasz (who also designed covers for the New Yorker); and highly refined black-and-white photography.
Piano Studies 337 is a particularly tempestuous performance that Nyland himself recommended to Ansel Adams as a good entry-point to his music.

The word from Mississippi…
‘Relentless polyrhythms, call and response vocal poetry, melodic and layered horns, flute, and even accordion!!! A huge and rich sonic landscape, propulsive, energetic, and deeply soulful.
‘Every neighborhood in Dakar has its own Assiko band. They’re community groups, open to anyone who wants to join, as opposed to the legendary griot culture that only allows select families to take part.
‘These hyper-democratic bands can kick off a thousand-person street party at any moment. But they also operate as mutual aid groups, neighborhood security, impromptu after-school programs, and repositories of local music and lore.
The Assiko Band of Grand Yoff neighborhood is led by Djiby Ly (Wau Wau Collectif), who takes his role in the community seriously. He’s led iterations of the band for over a decade, and describes in detail each rhythm they play, its roots, travels, and contours. This Assiko band is particularly prolific and popular, and these recordings remind me of a good rock band - loose and rangy, you can hear the humor and warmth amongst the bandmates come through.’

Her 1972 private-press LP, plus two unreleased piano recordings, mapping out a deeply personal take on Ethiopian Church Music.
Here is Emahoy’s most directly sacred and spiritual music-making — and some of her most moving — self-recorded in churches across Jerusalem, on piano, harmonium, and pipe organ.
With extensive biographical notes by Thomas Feng. Beautifully remastered. Old school tip-on jacket with silver-foil stamping. Black or clear vinyl.

First-time-out for these early-seventies recordings — countrified drafts of some classic Hurley, with backing from Vermont mates the Fatboys, aka the Deranged Cowboys.