Magnificent Wolof drum music, performed by an extended griot family in the mystical setting of Lac Rose, outside Dakar.
Doudou Ndiaye Rose — who died in 2015 —  is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — ‘under the Baobab tree,’ a spot where where problems get solved.  Also Hibar Yi — ‘passing on information’ — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal’s first ever all-female percussion group, convened by Doudou, and named after his grandmother.
These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar ( a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest.
Recorded in joyful single takes, over seven consecutive days in February 2020, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.

A scorcher from the golden age of gospel, via its cardinal label.
From 1960, during the family’s second decade with Savoy, featuring Gertrude Ward, Christine Jackson, Mildred Means and Vermettya Royster — and Clara, totally riveting and in-your-face with evangelistic fervour and raw soul.
Plus a rambunctious, floor-filling Wade In The Water, by Jessy Dixon and his Singers.
Handsomely sleeved (showing a contemporary but slightly different Wards lineup).

Dedicated ‘to the United Nations and especially young people’, this is slow-burning, steeply screwed, early-seventies Atlanta funk by James Conley and co, spun out of a line from Eliza Hewett’s nineteenth-century hymn, When We All Get To Heaven.
The flip is deadly, too: a super-soulful blend of Sly & The Family Stone with Kool & The Gang, movingly confused and sincere in its pleading (without threats or machismo) to be loved back.
Both sides come with instrumentals. Check part two of Get Together.
Beautifully sleeved.

Though music journalists made a big deal recently about the release of a 1965 rehearsal tape by Derek Bailey’s Joseph Holbrooke trio with Gavin Bryars and Tony Oxley, those early efforts were mere tentative steps along a cliff edge wearing a line safely attached to Coltrane. There’s still a whiff of jazz to Bailey and Parker’s work with the Spontaneous Music Ensemble up to and including 1968’s Karyobin.
But with the addition of Jamie Muir — the first great free improvising percussionist who didn’t start out as a jazz drummer — and the way-leftfield electronics of Hugh Davies, the MIC leapt right off that cliff.
These six tracks — tight, electric, pointillistic, brilliant, uncompromising and exhilarating — sound like nothing else that came before.
In a word, seminal.

A dazzling survey of the last, bohemian flowering of the so-called Golden Era of Ecuadorian musica national, before the oil boom and incoming musical styles — especially cumbia — swept away its achingly beautiful, phantasmagorical, utopian juggling of indigenous and mestizo traditions.
Forms like the tonada, albazo, danzante, yaravi, carnaval, and sanjuanito; the yumbo, with roots in pre-Incan ritual, and the pasillo, a take on the Viennese waltz, arriving through the Caribbean via Portugal and Spain.
Exhumations like the astoundingly out-there organist Lucho Munoz, from Panama, toying with the expressive and technical limits of his instrument; and our curtain-raiser Biluka, who travelled to Quito from Rio, naming his new band Los Canibales in honour of the late-twenties Cannibalist movement back home, dedicated to cannibalising other cultures in the fight against post-colonial, Eurocentric hegemony. He played the ficus leaf, hands-free, laying it on his tongue. One leaf was playable for ten hours. He spent long periods living on the street, in rags, when he wasn’t in the CAIFE studio recording his chamber jazz-from-space, with the swing, elegance and detail of Ellington’s small groups, crossed with the brassy energy of ska — try Cashari Shunguito — and an enthralling other-worldliness.
Utterly scintillating guitar-playing, prowling double bass, piercing dulzaina, wailing organ, rollicking gypsy violin, brass, accordion, harps, and flutes. Bangers to get drunk and dance to. Slow songs galore to drown your sorrows in, with wildly sentimental lyrics drawn from the Generacion Decapitada group of poets (who all killed themselves); expert heart-breakers, with the raw passion of the best rembetica, but reined in, like the best fado.
Fabulous music, like nothing else, exquisitely suffused with sadness and soul. Hotly recommended.

Sumptuously presented, in a gatefold sleeve and printed inners, with a full-size, full-colour booklet, with wonderful photos and excellent notes. Limpid sound, too, courtesy of original reels in Quito, and Abbey Road in London; pressed at Pallas.

Fired-up, originary African pop, conjuring the Congolese rumba from imported Latin 78s — with thumb pianos, kazoos, banjos, bottles, violins, and irresistible little songs about pimps, dope, clubbing, sex, death.

Stunningly beautiful, poignant music from Bilād al-Shām — ‘the countries of Damascus’, known nowadays as Syria, Lebanon and Palestine — including performances from the very first recording sessions in the region.
The legendary, moody Beirut singer Būlus Ṣulbān is here — some historians have him singing before Egypt’s Pasha Ibrāhīm Bāshā during his military campaign in Syria, in 1841 — and Ḥasība Moshēh, Jewish ‘nightingale of the Damascene gardens’. Thurayyā Qaddūra from Jerusalem; Yūsuf Tāj, a folk singer from Mount-Lebanon; Farjallāh Baiḍā, cousin to the founders of Baidaphon Records… Musical directors like the lutist Qāsim Abū Jamīl al-Durzī and the violinist Anṭūn al-Shawwā (followed by his son Sāmī); such virtuosi as the qanun-players Nakhleh Ilyās al-Maṭarjī and Ya‘qūb Ghazāla, and lutist Salīm ‘Awaḍ.
Even at the time, notwithstanding such brilliance, public music-making was frowned upon as morally demeaning, especially for women. Musical venues were generally dodgy. Ṣulbān once cut short a wedding performance for the Beiruti posh, after just one song, he was so disgusted with his audience.
‘If I had to tell you about the catcalls,’ one commentator wrote about the musical theatre of the time, ‘the stomping of feet, the sound of sticks hitting the ground, the noise of the water-pipes, the teeth cracking watermelon seeds and pistachio nuts, the screams of the waiters, and the clinking of arak glasses on the tables, I would need to go on and on and on…’

‘New levels of excellence… a poetic incantation of British identity far brighter than Michael Gove’s proposed GCSE history syllabus *****’ (The Sunday Times). ‘Magnificent ****’ (The Guardian).

A terrific, bountiful seasonal single — with Bonnie Prince Billy in his cups on one side, and Mike Heron from The Incredible String Band on the other, with a Boxing Day ghost story. Beautifully sleeved, limited.

Something really special.

Juddering bangers and hypnotic body-rockers, dazed spells and rootical wig-outs spun from early Detroit techno, West African field recordings, soundboy dub and beatbox hip hop; rough as fuck and clatteringly percussive, but shot through with a gritty numinousness. Stokey worries.

Gorgeously sleeved in midnight-black art-paper, intricately printed in silver with the visionary photography of Katrin Koenning, folded by hand and packed into Japanese cellophane envelopes.

Very warmly recommended, unsurprisingly.

The second of three volumes presents sublime crossings of gospel with the soul, funk and jazz of the Black Power era. Twenty cuts dot dazzlingly between Muscle Shoals soul, screwed breakbeat, Mizells-style fusion, disco and proto-house. Triumphant re-workings of Sly Stone, Donny Hathaway and Herbie Hancock’s Head Hunters will have listeners throwing their pew cushions into the air.

A bobbing, minimal groover from the Berlin corner, dug-in and funked-up over ten minutes; and icily original, top-dog work from Pev, tethered between a kind of arrested Highlife and a Detroit breakout.

Two EPs of storming, squinty Shangaan Electro to herald the European tour of Tiyiselani, the Tshetshas and producer Dog, in the summer of 2011.

Two no-flim-flam, cross-border, dub-wise stompers — paired with masterful versions — from the veteran, Kingston-based unit led by the trombonist of Count Ossie’s Mystic Revelation Of Rastafari and The Light Of Saba.

Full, bone-heavy horns, swirling organ and rocking nyabinghi drumming; and with a storming dub.

Exhilarating reggae music from Stoke Newington, north east London, made by soundboys on a Casio and a drum machine, in a room over Eddie Regal’s record shop.

Seventeen gems of fierce funk, rapturous soul and transcendent disco and boogie, super-charged with celebration and affirmativeness, loaded with roaring choirs, rocking horns and popping bass guitars, from the years leading up to Savoy’s acquisition by Malaco.