Sublimely convulsive Shangaan electro-gospel by a pastor from Giyani, Limpopo, recorded in 2008, brimming with aching, plaintive, mournful spirituality. However fractured, multi-faceted and fresh the music comes across — that signature whistle and sampled marimba, a little wonky high-life, rough, skittering drum patterns, no bass — the surging vocal lines and harmonies are unmistakably rooted in traditional South African music.
The missing link between Muscle Shoals and Motown.
‘10/10 Pop music as it should be: beautiful, heartbreaking, but ultimately uplifting’, NME; ‘*****’, Mojo.
‘Terry Hall has returned with his best work in decades… a daring, thoughtful set’ (The Guardian); ‘***** the real message lies in the boldness of its musical vision… world music album of the year’ (The Times).
‘Recorded as Blair and Bush were conspiring to strike fear and loathing into the region responsible for these grooves, it’s every bit as topical as Ghost Town, as eerie as War Crimes’ (Time Out).
Nominally this is a collaboration between Terry Hall and Mushtaq, once of British-Asian pioneers Fun-Da-Mental — but ‘everybody we worked with had a story to tell,’ recalls Terry Hall, ‘and their stories became part of the record. We were blessed with the range of people we found.’ A Tunisian singer, a Syrian flautist, an Egyptian who had settled in Iraq, a twelve-year old Lebanese girl, a blind Algerian rapper from Paris, a choir of Polish gypsy refugees brought in from a social club in Leytonstone, the clarinettist who recorded the original Pink Panther theme; singers in Hebrew, English, Arabic, Romany. ‘Everybody had a sense of something in common in their minority and oppression and struggle. In the end, it felt more like we were editing a film than making a record.’
A year in development, the album is also a powerful reflection of the time in which it was made and the storm that was gathering: Bush and Blair were intent on Armageddon in Iraq; in the refugee camps on the West Bank, atrocities were being committed on a daily basis; closer to home, sections of the British media used the fear of terrorism to whip up a hate-fuelled campaign against asylum seekers and other minorities pushed to the margins of society.
‘What was going on as we were making the record seemed to make it more and more political. We had something to say, but we wanted to avoid being worthy or preaching and keep the words to a minimum.’
A top-quality, hard-enamel lapel pin (with back post and gold-metal clutch); the size of a 2p coin.
New colours.
A top-quality, hard-enamel lapel pin (with back post and gold metal clutch); the size of a 2p coin.
New colours.
Killer EP. Next-level Shackleton.
Taking off from Beaugars Seck’s foundational sabar drum rhythms — recorded by Sam in Dakar in February 2020 — Shackleton has constructed a trio of intricately layered, luminous, enchanted, epic excursions. The second is more dazzled and meandering, with jellied bass, insectile detail, and discombobulated jabbering; the third is more liquid, fleet of foot, and psychedelic, with a grooving b-line and funky keyboard stabs, scrambled eastern strings and hypnotic vocalese.
The harmonium in The Overwhelming Yes sounds like Nico blowing in chillily from up the desert shore.
The overall mood is wondrous, twinkling with light, onwards-and-upwards; an uncanny, dubwise mix of the ancient and the futuristic.
Mark Ernestus’ Version is stripped, trepidatious, mystical, and stranger still, with just a snatch of the original melody, extra distortion and delay, and crystal-clear drum sound.
So… Twenty minutes of startlingly original music, with Shackleton the maestro at the top of his game, and a characteristically evilous dub by Mark Ernestus. Mastered by Rashad Becker; handsomely sleeved.
Sick to the nth. Love 4 Ever.
Precious, timely, moody reflections on migrating from Côte d’Ivoire to Moss, in Norway, over ruff breakbeat funk supplied by the nimble bass-playing of Maimouna’s old man (from Kambo Super Sound), and the expert conga and kit-drumming of Stliletti-Ana (from Jesse, in Helsinki). Even in their delirium, b-boys and girls will savour traces of the Incredible Bongo Band, in the chorus. Over the eight minutes, and going deeper on the flip, the mix lifts off into a cosmic steppers dub, featuring Gilb-r alongside Sotofett on keyboards, with no let up for the dancefloor in energy and vibes.
In beautifully letter-pressed, poly-lined sleeves.
“It was in 2001 / I got the letter / A letter that said / I would travel to a cold world / Not knowing what would happen / I was full of loneliness / No country / Everyone was different / Not only skin colour / The way people spoke / The way people behaved / That’s the adventure / Obey / This is the story we’re told / The key to success / So we can do everything for our parents / Who need us / Desperate for a better life / That’s the adventure.”
The out-of-this-world recordings of Dilson de Souza, leading a kind of tropical chamber jazz on leaves from a ficus tree.
Dilson was from Barra do Pirai, in the Brazilian countryside; moving to Rio as a young man, where he worked in construction. He recorded his first record in 1954, for RCA Victor. He travelled to Quito around 1957, soon hooking up with Benitez & Valencia, who introduced him to the CAIFE label.
Dilson played the leaf open, resting on his tongue, hands free, with his mouth as the resonator. Though a leaf can also be played rolled or folded in half, this method allowed for more precision, a tethered brilliance. A picked ficus leaf stays fresh, crisp and clean-toned for around ten hours. He could play eight compositions, four at each end, before it was spent.
Biluka plays trills and vibratos effortlessly, with utterly pure pitch, acrobatically sliding into notes and changing tone on the fly. In Manuco, he leads Los Caníbales into a mysterious landscape on a rope pulled from an Andean spaghetti western, and corrals and teases them into a dialogue. A leaf, a harp, a xylophone, and a rondador — joined in Bailando Me Despido (Dancing As I Say Goodbye) by a saucy organ, doing sloshed call-and-response. In Anacu de Mi Guambra, Biluka shows his full range of antics, hiccuping melodically over a set of magic tricks. His expressiveness was boundless.
The eucalyptus leaf is popular among Aboriginal Australians. In China, they’ve played leaves for 10,000 years. In Cambodia, people play the slek, a leaf plucked from either the sakrom or the khnoung tree. But ain’t nobody like Biluka, ever.
Astounding music.
Magnificent Wolof drum music, performed by an extended griot family in the mystical setting of Lac Rose, outside Dakar.
Doudou Ndiaye Rose — who died in 2015 — is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — ‘under the Baobab tree,’ a spot where where problems get solved. Also Hibar Yi — ‘passing on information’ — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal’s first ever all-female percussion group, convened by Doudou, and named after his grandmother.
These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar ( a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest.
Recorded in joyful single takes, over seven consecutive days in February 2020, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.
A bobbing, minimal groover from the Berlin corner, dug-in and funked-up over ten minutes; and icily original, top-dog work from Pev, tethered between a kind of arrested Highlife and a Detroit breakout.
Moritz from Basic Channel and Rhythm And Sound, alongside Vladislav Delay (Chain Reaction) and Max Loderbauer (Sahko): a dream crossing of classic Berlin techno, On-The-Corner Miles, Larry Heard, and Can.
From our heartlands — late 70s Grove — a stupendous mixture of stomping disco, dub and steel band, in its lineage crossing Ginger Johnson (from London Is The Place For Me) with The Twentieth Century Steel Band.
A stunning survey of the 1970s heyday of this great Japanese singer and countercultural icon.
Deep-indigo, dead-of-night enka, folk and blues, inhaling Billie Holiday and Nina Simone down to the bone.
A traditional waltz abuts Nico-style incantation; defamiliarised versions of Oscar Brown Jr and Bessie Smith collide with big-band experiments alongside Shuji Terayama; a sitar-led psychedelic wig-out runs into a killer excursion in modal, spiritual jazz.
Existentialism and noir, mystery and allure, hurt and hauteur.
With excellent notes by Alan Cummings and the fabulous photographs of Hitoshi Jin Tamura.
Hotly recommended.
Gonzalo Benitez and Luis Alberto Valencia were kingpins of the musica nacional movement in Ecuador. Check them out on the cover, on a rooftop in Quito’s Old Town, surveying their dominion.
In 1970, when Valencia collapsed onstage during a performance of the yaravi Desesperacion — ‘My heart is already in ashes’ — and died four days later, aged 52, his coffin was carried through those city streets on the shoulders of a throng of his fans.
They began singing as a duo in their mid-teens. During twenty-eight years together they recorded more than six hundred songs, for Discos Ecuador, Nacional, Granja, Ortiz, Rondador, Onix, Fuente, Real, Tropical, Fadisa, RCA Victor — and of course CAIFE.
Their exquisitely romantic harmonising is a sublime blend of collected forbearance and abject self-annihilation, underpinned and elaborated by the heart-piercing, improvisatory guitar-playing of Bolivar Ortiz. Effectively the third member of the group. ‘El Pollo’ sets the tone and intensity for everything that follows: listen to his soloing at the start of our opener, Lamparilla.
Musically a pasillo — a cross between a Viennese waltz and the indigenous yaravi rhythm — Lamparilla draws its verses from a poem by Luz Martinez from Riobamba, written in 1918 when she was 15, under the influence of Baudelaire and Mallarme. Another pasillo here, Sombras (‘Shadows’) is one of the best-loved songs in the musica nacional canon, setting poetry about undercover sex and lost love by the Mexican poet Maria Pren, which was considered pornographic on publication in 1911. ‘When oblivion comes / I will lose you to the shadows / To the hazy gloom / Where one warm afternoon I laid bare my unbridled feelings for you / Never again will I search out your eyes / Or kiss your mouth.’
And Benitez & Valencia looked back still further, to the indigenous roots of Ecuadorian music, as the key to its future. Carnaval de Guaranda is their take on a song dating back to the era of the Mitimaes, a broad group of Bolivian tribes conquered by the Incas and displaced to Ecuador. ‘Impossible love of mine / I love you for being impossible / Who loves what is impossible / Is the truest lover.’
Fiercely beautiful, desolate music from the shadowy mists of time, the lip of oblivion, for anyone who had a heart, for anyone who ever dreamed.
Headlong, fierce, banked rasta drumming fit to discombobulate any kind of system, with sweet, jazzy trombone riding it down, bubbling bass driving it home, and all of it classically dubwise.
Wareika Hill Sounds is the contemporary roots reggae project of Calvin Cameron — mainstay of the original Light Of Saba line-up, the genius behind Lambs Bread Collie — who to this day lives above the headquarters of the Mystic Revelation Of Rastafari, in the Wareika Hill district of Kingston, Jamaica.
In the great pedagogical traditions of the multi-cultural Light Of Saba, and before that Count Ossie, this new recording runs together two JA musical traditions — a kind of drumming (and drum) brought from the Congo, and the island’s variation of calypso — into a thundering grounation charge. As always, the Skatalite’s trombone-playing is majestic: deadly, gripping, deeply cultivated.
The dub is tremendous, too.
‘From the college where you get your musical knowledge, shower on the hour every hour’ — as I-Roy would say, in a Leninist style and fashion — ‘Knowledge Is Power.’
With our logo on the front of the shirt, as shown to the far left; and blown up, centred, on the back.
Impatiently returning to the golden age of Ecuadorian musica national, this second round of retrievals is more of a selectors’ affair: less reverent, more free-flowing, with more twists and turns. There is no let-up in the quality of the music, maintaining the same judicious, heart-piercing balance between emotional desolation and dignified endurance, the same bitter-sweet play between affective excess and formal sublimity.
This time around, the woman steal the show. Laura and Mercedes Suasti were child stars, with an exclusive Radio Quito contract. Unlike nearly all the men here, they lived long and prospered: Mercedes died last year, at the age of 93. Gladys Viera and Olga Gutierrez both came to Ecuador from Argentina. To start, Gladys plugged the scandalous new Monokini swimwear; Olga performed for visiting British royalty in 1962. Olga was glamorous but tough. She would make little of the amputation of one of her legs: ‘I don’t sing with my leg.’ She is accompanied on our opener by quintessentially reeling, sultry musica national: haunted-house organ, twinkling xylophone, Guillermo Rodriguez’ heart-plucking guitar-playing, and lilting, dance-to-keep-from-crying double-bass. ‘Sometimes I think that you will leave me with no memories,’ she sings, ‘that you hold only disappointments in store for me… In the future your love will search me out, full of regret. By then it will be too late, there will be no consolation, only disappointment awaiting you.’
Other highlights include the two contributions of Orquesta Nacional: Ponchito Al Hombro, like an off-the-wall forerunner of the Love Unlimited Orchestra, beamed into the tropics from an unknowable time and space; and the tone poem Atahualpa, a mystical yumbo invoking Quito’s most ancient inhabitants, the Kichwa. Also the tremulous, gypsy-flavoured violin-playing of Raul Emiliani, who arrived in Quito from Italy, suffering PTSD from the Second World War; the inscrutable, sardonic experimentalism of organist Lucho Munoz; and the mooing and whistling of Toro Barroso — cow-thief school of Lee Perry — in which a muddy bull dashes home to his darling chola, fearless, full of desire.
Lavishly presented, with a full-size, full-colour booklet, with transporting art-work and expert notes. Luminous sound, by way of Abbey Road, D&M and Pallas.
Truly spell-binding music.
A dazzling survey of the last, bohemian flowering of the so-called Golden Era of Ecuadorian musica national, before the oil boom and incoming musical styles — especially cumbia — swept away its achingly beautiful, phantasmagorical, utopian juggling of indigenous and mestizo traditions.
Forms like the tonada, albazo, danzante, yaravi, carnaval, and sanjuanito; the yumbo, with roots in pre-Incan ritual, and the pasillo, a take on the Viennese waltz, arriving through the Caribbean via Portugal and Spain.
Exhumations like the astoundingly out-there organist Lucho Munoz, from Panama, toying with the expressive and technical limits of his instrument; and our curtain-raiser Biluka, who travelled to Quito from Rio, naming his new band Los Canibales in honour of the late-twenties Cannibalist movement back home, dedicated to cannibalising other cultures in the fight against post-colonial, Eurocentric hegemony. He played the ficus leaf, hands-free, laying it on his tongue. One leaf was playable for ten hours. He spent long periods living on the street, in rags, when he wasn’t in the CAIFE studio recording his chamber jazz-from-space, with the swing, elegance and detail of Ellington’s small groups, crossed with the brassy energy of ska — try Cashari Shunguito — and an enthralling other-worldliness.
Utterly scintillating guitar-playing, prowling double bass, piercing dulzaina, wailing organ, rollicking gypsy violin, brass, accordion, harps, and flutes. Bangers to get drunk and dance to. Slow songs galore to drown your sorrows in, with wildly sentimental lyrics drawn from the Generacion Decapitada group of poets (who all killed themselves); expert heart-breakers, with the raw passion of the best rembetica, but reined in, like the best fado.
Fabulous music, like nothing else, exquisitely suffused with sadness and soul. Hotly recommended.
Sumptuously presented, in a gatefold sleeve and printed inners, with a full-size, full-colour booklet, with wonderful photos and excellent notes. Limpid sound, too, courtesy of original reels in Quito, and Abbey Road in London; pressed at Pallas.
‘... compelling and eccentric mix of lopsided funk, freaky jazz and African disco, which gets through more rhythms than some people hear in a lifetime’, Time Out ; ‘***** pure bliss’, Kevin ‘The Bug’ Martin, Muzik.
Visceral, elemental, electronic funk, conjured from scraps of sound, breath, mutterings, dubwise remembrances, scuffling, sweat and blood, thin air — ‘crawled out of the slime’, as the opener puts it, self-engendering like the baddie in Terminator — all harnessed to cruelly grooving earthquake bass and b-boy drum science.
Rhythmically it has ants in its pants and it needs to dance, with an improvisatory, streetwise nervous energy and uninhibited, purposeful rapture — akin to this guy, say, eighteen minutes in — crossed with on-song Pepe Bradock and stripped-to-the-bone, mongrel hip-hop.
It’s unruly and edgy, a bit off its rocker, emotionally ranging — typically anxious, often nostalgic — and riveting dance music.
Judge-dread mastering by D&M; first-class Pallas pressing; stunning gatefold artwork by Will Bankhead.
Ruff ruff ruff.
Three brilliant re-routings of Detroit machine funk — Moodymann in particular — into deep mid-Atlantic co-minglings with raw, old-school hiphop and house.
Str8 Crooked is clattering, chugging jack, holding something like Paisley soul under the water; Build Back Better Sweatshops is more driving, riven with breakdowns and horror-show vocal samples. With an uptempo downbeat which nonetheless sounds like a tolling bell, the epic, immersive, sixteen-minutes-plus Episcopi Vagantes pulls off the deadly combination of a kind of stifled, timeworn, melodic wistfulness and percussively restless, passing-through urgency.
This is killer dance music, run through with swingeing, parping bass and ruff b-boy drum-machine rhythms: encrusted and detailed, mangled and nervy, but intensely hard-grooving; wired with punk insouciance, edginess, and free spirit.
Bim bim bim.
Red and pink on dark navy. Premium cotton, smooth and durable. 67cm shoulder strap.
Takes twenty-odd LPs.
White on grey. Premium cotton, smooth and durable. 67cm shoulder strap.
Takes twenty-odd LPs.
With loving detail reproducing the label of the original Lord Kitchener 78, in all its finery. Expertly hand-printed in zinging pinkish red and canary yellow (and white and black), on Gildan ‘ultra cotton’ shirts. Bim.