Startling 1975 excursions into Tarantism — a kind of hysteria ostensibly triggered by spider bites, for which dancing is the only cure, with its own set of cultural traditions based in Basilicata, Apulia, Sicily.
Obsessive, hypnotic chants, rhythms, and drones, mixing together folk, avant-gardism, and psych, with shots of Dylan and North African drumming.

Walter Maioli from Aktuala and Futuro Antico, and Agostino Nirodh Fortini, lifelong specialist in the application of sound and image to therapy and meditation, starting out with the breath of a stem, slowed down and filtered, in this musical expression of the psychoacoustic qualities of plants — ‘the organic symbiosis, real and mysterious at the same time, between the pharmacological properties of the plant and the sounds it emits… a vibration permeating the whole Universe.’

‘In another life David Edren aka DSR Lines is surely a visionary biologist or chemist. In this new sound adventure, he stages anatomical and cellular symphonies, invisible biochemical processes, painting the micro-dimensional flows of the body, or imaginary geographies of hidden micro-bodies. His signature organic-electronic sound is enriched here with the influences of non-European music, especially Chinese and Japanese music (stick and chimes percussion). The mood is intimate and twilit, poised between exotic ambience and cinematic gesture: a miniaturist description of liquid currents, labyrinthine veins, weaving streams, molecules and particles in multi-orbital dances, muscular chords, drowning bubbles, light waves; all within a confident compositional overview that is unique and fascinating.’

‘Further adventures in Organic Electronic Music by this rigorous magician of vaporous, oscillating patterns, sidereal frequencies, nebulous dust; explorer of inter-zonal paths, new dreamlike dimensions, undiscovered planets. Marrying the momentum of Kraut-Kosmische with a personal, gentle minimalism, DSR Lines specialises in rare atmospheres of rhythmic pulsation, with enveloping, spiralling sounds, luminous and radiant in their hypnotic aura, or magnificently ecstatic and ascending.’

Originally released by the Folkstudio label in 1976, this is infectiously exuberant, eighteen-piece spiritual jazz in the tradition of the Arkestra, the Organic Music Society, and Mingus; strung between the post-war big bands and the Italian outernationalism of projects like Aktuala and Futuro Antico, drawing in music from Asia, Africa, and Latin America.

Dark, spooked, early-seventies worries from PU — disguised as M. Zalla, in the throes of his fascination with psychedelia and electronics — with titles like Mondo in Crisi, Problemi Sociali, Azione Sindacale and Mafia Oggi.
Drum-machines, Moog and EMS Synthi.
Still acutely germane; musically and temperamentally.
Demdike Stare has called it the first techno record.

Legendary, occult musical reverie about the I Ching, psychedelically loaded with fuzz guitars, dirty percussion, Echoplex delay, and Ingmar Bergman, concocted by Italian artist Roberto Campadello and Brazilian guitarist Luis Carlini, leader of Rita Lee’s band Tutti Frutti. Originally released as a 10” in 1975, boxed with a game, candles and a magic mirror; now remastered from the original tapes, adding two tracks from a cassette-only release on the side. With a 24-page booklet containing rare graphics, photos, press clippings and Campadello’s artworks, besides extensive notes (including information about the celebrated Persona Bar which Campadello and Carmen Flores ran in the late 70s in São Paulo’s Bixiga neighbourhood); and the LP with the iconic cover as a poster.

The Organic Music Society in super-quality audio, recorded by RAI in 1976 for Italian TV.
Ecstatic, bare-naked, free-as-the-birds music, with Cherry playing pocket-trumpet, the great Brazilian percussionist Nana Vasconcelos, the Italian guitar of Gian Piero Pramaggiore, and the tanpura drone of Moki.
‘A pure hippie aesthetic, like in an intimate ceremony, filters a magical encounter between Eastern and Western civiliziations, offering different suggestions of sound mysticism: natural acoustics in which individual instruments and voices are part of a wider pan-tribal consciousness. A desert Western landscape marries Asian and Latin atmospheres. Indigenous contributions with berimbau explorations find fossil sounds of rattles and clap-hands invocations. Influences of Indian mantra singing are combined with eternal African voices or with folkish-Latin guitar rhythms, while flute and drums evoke distant dances.’
Interviewing Shirley Collins recently, Stewart Lee noted how so many of her songs are ‘stories that go back hundreds of years, and that suggests there’s a continuity to existence, which means we don’t have to worry.’ Quite different music, obviously, but Om Shanti Om is the same kind of miracle medicine.
It’s a must.

A throbbing, spiritual hymn to life itself, in commemoration of the great AACM bassist Fred Hopkins, who died in January 1999. Kahil El’Zabar, Ari Brown, Malachi Favors and Archie Shepp, coursing through ballads, hard bop and improvisation, swirling with the genies of McCoy Tyner, John Coltrane and Malcolm X, and ancient questions about what it means to be free.

Originally released by Kuckuck in 1973, Princess Of Dawn ranges library-style from ceremonial, meditative mantra drones (Triad, Deep Sea, Gothic Velvet, Evening), through sun-worship (Tom Bombaddils Dance), to playful, pulsating forays in analog synth (Desert Rock, Synth Effect, Flea Dance, Laser), by way of the traditional music of the Middle East, India and Europe (Arabia, Reed, Phoenix).
Twenty-six fragments of electronica by the Krautrock mystic, like stepping stones between the phase of music-making which culminated in Aum the previous year, and his imminent departure for Bhagwan Shree Rajneesh’s ashram in Poona, home to key-works like Celebration, Haleakala, Ecstasy and Silence Is The Answer.

Originally released in 1975, from Milan, a one-away blend of Marco Rossi’s bluesy, free, spiritual jazz-guitar (evoking Pharaoh Sanders and Alice Coltrane); middle-eastern winds; and the masterful African percussionists Nick Eyok and Mohammed El Targhi, ranging from northern Saharan to Yoruba styles. Experimental, but warmly grooving, rootsy and accessible.

Ravishing jazz and electronics from the same stumbling, giddy reaches as La Monte Young and Terry Riley, recorded in Texas in 1981 on multi-tracked organ and synths (with tape loops of birds and wind-chimes), and acoustic guitar.
‘My music is designed to enhance deep meditative, or altered states, to allow the listener to personally connect to the Creator of All that exists in the Universe. My music style is to first create a foundation using cyclic, polyrhythmic music, then build several layers of improvised leads and rhythms that allows you to transcend time and space… We have Memories of Past Lives that reverberate in our hearts like Echoes From Ancient Caves.’