Various songs — and valiha zither, made from a bamboo trunk, the sodina flute, the angorodao accordion, the kabosy lute, and the amponga tany, a ground zither made of plant rope, wood, and shit.

These two sharpened their musical skills in the celebrated seja-jazz band from La Réunion, Le Club Rythmique. In 1967 Sylvin Marc put out a terrific funk 45, saturated in James Brown. Later, he would play bass for Nina Simone on her album Fodder On My Wings, whilst Del Rabenja would work with Manu Dibango.
In these 1972 recordings for Jef Gilson’s Palme label, they are joined by their Madagascan compatriots Ange Japhet, Gérard Rakotoarivony and Frank Raholison — comprising the same group of five which lights up Funny Funky Rib Crib by Byard Lancaster and Soul Of Africa by Hal Singer & Jef Gilson.
The first side showcases the valiha harp-playing of Del Rabenja: three excursions in tribute to the great Rakotozafy, hypnotic and full of spirituality. The second side presents four compositions by Marc — free, grooving and cosmic.

‘Wild ecstatic vocals, distorted electric guitars, rocket bass, and an amphetamine beat! Unlike anything else, this is THE high life music you’ve always wanted — ceremonial music played with abandon and extreme intent, honoring the living and dead alike.
‘In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During three and seven days, cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. Locally and even nationally renowned bands play their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky.
‘What results during these ceremonies is unclassifiable music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.’